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A little bit from a longer piece I am writing:
With the rise of religions based on books laws became something governed by god as well as secular authorities, this led to situations in which you could ask forgiveness of him (all book religions have a male deity as their center), do penance as assigned by his intermediaries, and then be forgiven absolutely. This is a simple, attractive, way of administering and judging morality. (Granted, secular authority wouldn’t overlook a murderer, but at least one religion allowed for absolute forgiveness and entrance into heaven if one’s deathbed confession was heartfelt and sincere. So you could rob a  bank, be shot, make a heartfelt confession, and then die and go to heaven.)
Pagans have no concept of sin like what exists in religions of the book; we don’t put our morality on our Gods, we take it onto and into ourselves. While there are many myths that offer direction for being a positive member of society, it is easy to see Them engaging in a variety of activities that society generally finds distasteful: adultery, theft, lying, deception, murder . . .
Everything we do, every choice we make, has consequences. Each choice is like a drop of rain into a basin of water, rippling outward.
An ethical code is more than a line or two of a poem, or even the entire poem. It is a structure that starts in childhood and develops in accordance with your experiences. Your code may not always provide an answer, nor will it necessarily be perfect. It does need to be cohesive.
How does it start?
Learn true honesty with yourself. This is not a punishment, it is the beginning of creating an accurate vision. It requires courage and a dismantling of the prejudices and nasty mind voice we often have learned to ‘hear’. It also requires learning to not blame others. No one can make us do anything, it is all our choice. This is true even when the choices are few (do this, or don’t), or terrible (work at that soul-sucking job or don’t eat). True honesty is a cultivation of vision that requires looking clearly at ourselves and the world around us without placing blame. In doing this you learn understanding. That leads to better knowledge of the causes behind your actions and decisions and the effects that will arise from your choices.
Feel free to comment, or discuss. I welcome your input.

In June I challenged myself to do yoga every day. Knowing that I probably wouldn’t be able to do it every single day, I gave myself a bit of an out: my challenge was to get to the mat, if only metaphorically. If I could show up, that would count. So, how did I do?

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My therapist assigned me Inside Out to watch, as part of some work I am doing about emotions, particularly sadness. I mentioned this on FB and a number of people chimed in, and opinions were all over the place. It was interesting to see the comments, and gave me a bit of insight as to why it might be homework.

I was completely unprepared for what happened next.

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My Litha reading was . . . interesting.

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I love to read, I also read for a living (thanks Facing North!). So you’d think these reading challenges would be easy.  .  .

Here’s how I’m doing so far in 2016:
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A storm is brewing, perhaps already broke about a fundraising effort by the (Budapestian) Dianic Witch, Ruth Barrett for her anthology, Female Erasure.With entries like “Transgender Rights: The Elimination of the Human Rights of Women,” “The Attack On Female Sovereign Space In Pagan Community,” and “Destruction Of A Marriage: My Husband’s Descent Into Transgenderism” it’s clear that this will be a manifesto of hate and exclusion.

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From a ‘meme’ that came across my FB feed earlier:

(trigger warning: childhood trauma)

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The oysters of my youth were huge things, briny and thick — I hated them and couldn’t see why people made such a fuss over them.

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June is Pagan Values month, and unlike previous years, I’ve actually been given a topic I can write about. (I’m not great with overly broad topics, it doesn’t usually stir my creative juices.) Today’s writing is “others and othering. What are your philosophies of conduct when around those very different from yourself?”

It shouldn’t come as a surprise that the large vast scene we call ‘paganism’ is also immensely diverse. There’s an old line you may have heard that sums it up beautifully: ask 10 pagans what paganism means and you’ll get 13 answers.
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Here’s how I’m doing so far in 2016:

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